Rev. Frances Savill, Minister                                                                                                  September 18th, 2011

Richmond Presbyterian Church

Matthew 20:1-16             

Good news?

 

Prayer; Our Father in heaven, compel us all simply to take you at your Word.  Touch us with the Holy Spirit, we pray, and do not let us get away from your Word without being caught by its promises and powerful joy.  Amen.

 

What is the Kingdom of heaven like?

What do you hope for? 

I think many of us just want the next kingdom – the kingdom of God- the kingdom of heaven as Matthew names it, to be fair and just.

 

Jesus begins teaching again.

The Kingdom of heaven is like…

It  begins like the world we know, a landlord goes out to hire workers, nothing surprising.

We are at home in this world…

The landlord hires workers and he agrees to pay them a generous day’s wage.

The parable continues the landlord goes out again to hire more workers, and he tells them; “I will pay you what is fair.”

 

So far the kingdom of heaven looks like what I expect, workers work, we are made for work, work helps us pay the bills, we take care of our families, put food on our tables.

 

The kingdom of heaven is like people working for a reasonable landowner, who pays a reasonable wage, and treats workers fairly, and seems concerned that people work.

 

We are made for good work to fill our days and give us a sense of accomplishment and fulfillment after a days work.

 

So far I’m liking the parable, the kingdom of heaven is a place where I can plant my feet and things make sense.

 

But as the story continues I get disoriented.

The land owner goes out to hire workers again and again and again.

It seems everyone is invited to work, not one is excluded.

The landowner doesn’t seem motivated by the size of the harvest, or his own needs.

He doesn’t say “the harvest is too much, I need more workers.”

It seems more that he is concerned that all are invited to work in his fields.

He goes and invites more to work in his fields even when there is only an hour left.

 

I want to pause for a moment and ask what this might mean for the church.

Some commentators have said this means there should be no ageism in the church.

We’re to invite young and old to work into the world of the kingdom of heaven.

 

It doesn’t matter if there’s only a short time left, it’s never too late to say “yes” to God.

 

But notice that God doesn’t call us to come to his rest and retirement home.

We are called to work in God’s fields.

“Workers” is what we are called.

Do you remember Matthew 9:38, Jesus said to his disciples; “The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.’

 

Here the God of the harvest, the landowner is calling labourers into his field to work and witness, to labour and work to bring in the harvest, serving God in his kingdom.

 

A member of our church now 101 was very sick in hospital when she was about 97.

When I visited her, I was quite concerned that she wasn’t going to make it.

I prayed for her, and left.

Two days later I was back, she was sitting up in a chair having lunch and wanted to talk to me about a concern.

 

What was her concern while in hospital, after being very seriously ill, at age 97; the church nursery.

In the weeks before at church I had been asking people to care for our babies in the nursery.

This great saint of our church was concerned because she wasn’t sure she was really able to step up to take on that ministry any longer.

I asked her to make her ministry praying that God would raise up others with the same heart for the children of the church that she had.

She still had a vital ministry of prayer, and reflecting the love and grace of God to the people she was in contact with every day.

 

We are meant for work, we are meant for service and witness for God.

Ministry, all ministries are God’s gifts to us.

 

Hearing God call your name saying, “go work for me” and laboring for God is a great blessing.

Whether God calls you to serve him in your place of work, or in the community, or in the church, whatever your ministry looks like, it is God’s gift.

 

Consider any of God’s servants.

They are grown, changed, set off on an adventure from the moment they say “yes” to God.

 

Service grows us.

Whether we’re cleaning toilets for the Lord, serving in the nursery, visiting at the nursing home, working at the Food Bank, or making the ethical decisions at work, intentionally witnessing to God’s work in our lives,  serving God grows us.

 

We see God’s face, God reveals himself to us, when we serve him.

 

It develops in us the fruits of the Spirit – peace, joy, love, patience, kindness, gentleness and self-control.

 

It doesn’t matter the time, our age or stage or energy, God calls us to go and work for him.

 

Then our parable takes a decidedly kingdom twist…

The day is over, the workers are being paid, starting with those last hired, those who worked only an hour, they were paid a denarius, a whole days wage. 

 

How they must have thanked the Master, what joy, to be given so much, enough that their family would eat, enough to live on.

What a generous, gracious Landowner.

What a great God!

 

The first labours get up to the front of the line, anxious for their pay.

They worked 10x’s the time of those who worked the hour, they bore the heat of day.

What would they receive, surely 10x’s more, at least, maybe more, the landowner is generous.

 

But their pay was a denarius also, a fair wage, a generous wage, but surely they were not equal to those who had worked so little.

 

This parable is not about how to run your business.

If you paid those who started to work in November the same per year as those who started to work in January, you’d soon never have any employees working for the first half of the year.

 

So it’s not about astute business deals, it’s about he kingdom of heaven, and about the God who rules his kingdom.

 

This God is generous and gracious.

But we don’t have the corner on who God is generous towards.

 

Peter, back just a moment ago asked Jesus about the reward they will receive.

Lord, we have left everything to follow you, what will we receive, is his question.

Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.  But many who are first will be last, and many who are last will be first.”

 

The disciples who will labour long in the fields of the Lord, will receive a great reward… beyond their imagining… a 100 fold return on all they have given up and eternal life…

 

But how does this reward work?

Jesus continues his teaching; “For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard….”

At the end of the day, when the landowner pays all the workers the same, some are mad because they have worked harder, longer.

The Landowner’s response is “Don’t I have the right to do what I want with my own money?  Or are you envious because I am generous?”

 

And that’s the rub…

We want God to be generous to us…

We want God’s grace poured out upon us…

But then there’s that “fair” thing…

 

Until we remember it’s the kingdom of heaven… we’re labourers for God, God grows us every day we serve him, that we labour in God’s fields is God’s gift, that God called us is into his service is part of his gift to us.

 

In the parable the first labourers are paid what they agreed to… Jesus has already promised Peter that he will receive 100 fold all he has given up and eternal life.

 

Do we really begrudge God’s generosity to others?

Where do you think you fit in this parable?

 

Consider one final question – can you imagine the thankfulness of some of the workers compared with the grumbling of the others?

 

Do you really want what you deserve from God?

 

Prayer:  Gracious God, you have named us as your own people.  Send us out clothed with compassion, kindness, and patience, thankful that we are called to serve you.  May we learn your ways of generosity and grace.  Amen

 

 

 

Rev. Frances Savill, Minister

Richmond Presbyterian Church

Richmond BC   September 18th 2011

 

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